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Is there a generally agreed upon solution to Bradley's Infinite Regress without appeal to Paraconsistent Logic?


What are the major research programmes in contemporary logic?Can Tao Te Ching be translated using paraconsistent logic?Almost Sure Mind Transfer via Parfit's Identity Theory (interesting thought experiment)Is something without a solution a problem?What counters are there to Spinoza's argument that acts of free will create infinite regress?Can there be an infinite regress of Creators?Is there modal logic without possible worlds?Can any logic system provide the impossible solution to Russell's paradox in naive set theory?






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4















I'm interested in Priest's solution using paraconsistent logic, but before I embark on that, I wanted to know if there was a generally agreed upon solution in more "classical" schools of thought. Looking up things online, I only see just different arbitrary ways of looking at it. If this is so, I'm inclined to think that maybe paraconsistent logic is required for a better way of systemizing thought. I'm familiar with the property/relation aspect of this problem the most, so this context is preferred.










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  • 1





    You could also move forward to Popper's criterion for science. Statistical convergence is a form of infinite regress, from a Classical POV. You cannnot establish a basis, you can only decide what is likely and what is not. But the likelihood gets established over time by observation and confrontation. That said, statistics is to some degree a rationalized embodiment of paraconsistent deduction, so it might just be dodging the question.

    – jobermark
    6 hours ago


















4















I'm interested in Priest's solution using paraconsistent logic, but before I embark on that, I wanted to know if there was a generally agreed upon solution in more "classical" schools of thought. Looking up things online, I only see just different arbitrary ways of looking at it. If this is so, I'm inclined to think that maybe paraconsistent logic is required for a better way of systemizing thought. I'm familiar with the property/relation aspect of this problem the most, so this context is preferred.










share|improve this question



















  • 1





    You could also move forward to Popper's criterion for science. Statistical convergence is a form of infinite regress, from a Classical POV. You cannnot establish a basis, you can only decide what is likely and what is not. But the likelihood gets established over time by observation and confrontation. That said, statistics is to some degree a rationalized embodiment of paraconsistent deduction, so it might just be dodging the question.

    – jobermark
    6 hours ago














4












4








4








I'm interested in Priest's solution using paraconsistent logic, but before I embark on that, I wanted to know if there was a generally agreed upon solution in more "classical" schools of thought. Looking up things online, I only see just different arbitrary ways of looking at it. If this is so, I'm inclined to think that maybe paraconsistent logic is required for a better way of systemizing thought. I'm familiar with the property/relation aspect of this problem the most, so this context is preferred.










share|improve this question














I'm interested in Priest's solution using paraconsistent logic, but before I embark on that, I wanted to know if there was a generally agreed upon solution in more "classical" schools of thought. Looking up things online, I only see just different arbitrary ways of looking at it. If this is so, I'm inclined to think that maybe paraconsistent logic is required for a better way of systemizing thought. I'm familiar with the property/relation aspect of this problem the most, so this context is preferred.







logic metaphysics philosophy-of-logic






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asked 9 hours ago









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  • 1





    You could also move forward to Popper's criterion for science. Statistical convergence is a form of infinite regress, from a Classical POV. You cannnot establish a basis, you can only decide what is likely and what is not. But the likelihood gets established over time by observation and confrontation. That said, statistics is to some degree a rationalized embodiment of paraconsistent deduction, so it might just be dodging the question.

    – jobermark
    6 hours ago













  • 1





    You could also move forward to Popper's criterion for science. Statistical convergence is a form of infinite regress, from a Classical POV. You cannnot establish a basis, you can only decide what is likely and what is not. But the likelihood gets established over time by observation and confrontation. That said, statistics is to some degree a rationalized embodiment of paraconsistent deduction, so it might just be dodging the question.

    – jobermark
    6 hours ago








1




1





You could also move forward to Popper's criterion for science. Statistical convergence is a form of infinite regress, from a Classical POV. You cannnot establish a basis, you can only decide what is likely and what is not. But the likelihood gets established over time by observation and confrontation. That said, statistics is to some degree a rationalized embodiment of paraconsistent deduction, so it might just be dodging the question.

– jobermark
6 hours ago






You could also move forward to Popper's criterion for science. Statistical convergence is a form of infinite regress, from a Classical POV. You cannnot establish a basis, you can only decide what is likely and what is not. But the likelihood gets established over time by observation and confrontation. That said, statistics is to some degree a rationalized embodiment of paraconsistent deduction, so it might just be dodging the question.

– jobermark
6 hours ago











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The short answer is: no, there's no generally accepted solution of this 'problem' (if it is one). Some simply reject Bradley's argument(s) since they reject some of its (their) assumptions, for instance, that particulars are bundels of qualities or that qualities are tropes (e.g. Russell). Those that accept Bradley's assumptions have responded in various ways:



  1. Relata are related by non-relational links (Bergmann, the earlier Armstrong)

  2. The complex entities themselves such as facts or states of affairs unify their constituents (the later Armstrong)

  3. Relata are related via some sort of mutual inter-dependence (Frege, Simons)

There's some discussion of these options in the SEP-entry on the topic:



https://plato.stanford.edu/entries/bradley-regress/






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    The short answer is: no, there's no generally accepted solution of this 'problem' (if it is one). Some simply reject Bradley's argument(s) since they reject some of its (their) assumptions, for instance, that particulars are bundels of qualities or that qualities are tropes (e.g. Russell). Those that accept Bradley's assumptions have responded in various ways:



    1. Relata are related by non-relational links (Bergmann, the earlier Armstrong)

    2. The complex entities themselves such as facts or states of affairs unify their constituents (the later Armstrong)

    3. Relata are related via some sort of mutual inter-dependence (Frege, Simons)

    There's some discussion of these options in the SEP-entry on the topic:



    https://plato.stanford.edu/entries/bradley-regress/






    share|improve this answer





























      4
















      The short answer is: no, there's no generally accepted solution of this 'problem' (if it is one). Some simply reject Bradley's argument(s) since they reject some of its (their) assumptions, for instance, that particulars are bundels of qualities or that qualities are tropes (e.g. Russell). Those that accept Bradley's assumptions have responded in various ways:



      1. Relata are related by non-relational links (Bergmann, the earlier Armstrong)

      2. The complex entities themselves such as facts or states of affairs unify their constituents (the later Armstrong)

      3. Relata are related via some sort of mutual inter-dependence (Frege, Simons)

      There's some discussion of these options in the SEP-entry on the topic:



      https://plato.stanford.edu/entries/bradley-regress/






      share|improve this answer



























        4














        4










        4









        The short answer is: no, there's no generally accepted solution of this 'problem' (if it is one). Some simply reject Bradley's argument(s) since they reject some of its (their) assumptions, for instance, that particulars are bundels of qualities or that qualities are tropes (e.g. Russell). Those that accept Bradley's assumptions have responded in various ways:



        1. Relata are related by non-relational links (Bergmann, the earlier Armstrong)

        2. The complex entities themselves such as facts or states of affairs unify their constituents (the later Armstrong)

        3. Relata are related via some sort of mutual inter-dependence (Frege, Simons)

        There's some discussion of these options in the SEP-entry on the topic:



        https://plato.stanford.edu/entries/bradley-regress/






        share|improve this answer













        The short answer is: no, there's no generally accepted solution of this 'problem' (if it is one). Some simply reject Bradley's argument(s) since they reject some of its (their) assumptions, for instance, that particulars are bundels of qualities or that qualities are tropes (e.g. Russell). Those that accept Bradley's assumptions have responded in various ways:



        1. Relata are related by non-relational links (Bergmann, the earlier Armstrong)

        2. The complex entities themselves such as facts or states of affairs unify their constituents (the later Armstrong)

        3. Relata are related via some sort of mutual inter-dependence (Frege, Simons)

        There's some discussion of these options in the SEP-entry on the topic:



        https://plato.stanford.edu/entries/bradley-regress/







        share|improve this answer












        share|improve this answer



        share|improve this answer










        answered 6 hours ago









        sequitursequitur

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