How to handle torpor?How concentrated is access concentration and how would one recognise it?How can i use meditation to concentrate!Sutta jhana vs. Visuddhimagga jhana

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How to handle torpor?


How concentrated is access concentration and how would one recognise it?How can i use meditation to concentrate!Sutta jhana vs. Visuddhimagga jhana






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3















I've been practicing concentration for a while, trying to reach access concentrataion. In the beginning of my practice my mind was very noisy (as I guess anyone else), after a while I began to calm down and thoughts began to slow down enough for me to see the way to concentration. I experienced how tracking the breath and taking in all the texture really changes the state of my consciousness and feels like plunging to a deep water. It seems that this is a window to a wide world I really want to explore.



In recent sittings I've been finding myself calming down very much to the point of not focusing on anything at all. No thoughts, no breath. I guess there's still thoughts and activity but my mind is not in tune to any of them in particular. While this can fell quite good, I think its retarding my practice.
I notice that its now hard to track the breath in the same way, its like the mind is being lazy and wants to slip into the comfort of being dull. There's no texture to the breath and it now feels more distant.



What can I do to overcome this state of torpor and inject some clarity into the practice?










share|improve this question






























    3















    I've been practicing concentration for a while, trying to reach access concentrataion. In the beginning of my practice my mind was very noisy (as I guess anyone else), after a while I began to calm down and thoughts began to slow down enough for me to see the way to concentration. I experienced how tracking the breath and taking in all the texture really changes the state of my consciousness and feels like plunging to a deep water. It seems that this is a window to a wide world I really want to explore.



    In recent sittings I've been finding myself calming down very much to the point of not focusing on anything at all. No thoughts, no breath. I guess there's still thoughts and activity but my mind is not in tune to any of them in particular. While this can fell quite good, I think its retarding my practice.
    I notice that its now hard to track the breath in the same way, its like the mind is being lazy and wants to slip into the comfort of being dull. There's no texture to the breath and it now feels more distant.



    What can I do to overcome this state of torpor and inject some clarity into the practice?










    share|improve this question


























      3












      3








      3








      I've been practicing concentration for a while, trying to reach access concentrataion. In the beginning of my practice my mind was very noisy (as I guess anyone else), after a while I began to calm down and thoughts began to slow down enough for me to see the way to concentration. I experienced how tracking the breath and taking in all the texture really changes the state of my consciousness and feels like plunging to a deep water. It seems that this is a window to a wide world I really want to explore.



      In recent sittings I've been finding myself calming down very much to the point of not focusing on anything at all. No thoughts, no breath. I guess there's still thoughts and activity but my mind is not in tune to any of them in particular. While this can fell quite good, I think its retarding my practice.
      I notice that its now hard to track the breath in the same way, its like the mind is being lazy and wants to slip into the comfort of being dull. There's no texture to the breath and it now feels more distant.



      What can I do to overcome this state of torpor and inject some clarity into the practice?










      share|improve this question














      I've been practicing concentration for a while, trying to reach access concentrataion. In the beginning of my practice my mind was very noisy (as I guess anyone else), after a while I began to calm down and thoughts began to slow down enough for me to see the way to concentration. I experienced how tracking the breath and taking in all the texture really changes the state of my consciousness and feels like plunging to a deep water. It seems that this is a window to a wide world I really want to explore.



      In recent sittings I've been finding myself calming down very much to the point of not focusing on anything at all. No thoughts, no breath. I guess there's still thoughts and activity but my mind is not in tune to any of them in particular. While this can fell quite good, I think its retarding my practice.
      I notice that its now hard to track the breath in the same way, its like the mind is being lazy and wants to slip into the comfort of being dull. There's no texture to the breath and it now feels more distant.



      What can I do to overcome this state of torpor and inject some clarity into the practice?







      access-concentration






      share|improve this question













      share|improve this question











      share|improve this question




      share|improve this question










      asked 9 hours ago









      Matan TsuberiMatan Tsuberi

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          3 Answers
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          0















          Take your finger off the trigger. Take your foot off the accelerator.



          Just sit but with a quiet still silent mind.



          Don't attempt to watch the breathing.



          The Buddha did not teach to watch breathing.



          The Buddha taught to abandon craving.



          Every impulse to watch breathing is craving. When this impulse arises, abandon it, realise it, drop it, let it go.



          When you stop trying or craving to watch breath and have a silent mind, Anapanasati (which means 'mindfulness with breathing' rather than 'mindfulness of breathing') can naturally take its natural course. 'Mindfulness' means 'to remember to keep the mind' free from craving.



          When the mind stops trying to watch breathing, the mind will be free from the thought of 'trying'. Not trying actually makes the silent mind more clear, more sensitive.



          Do we need to make an effort to hear a sound, to smell a smell or to see an object? if not, why does an effort need to be made to know/feel the breathing, when the mind is naturally silent?






          share|improve this answer






















          • 1





            Well, without effort attention will not stay with the breath. It will wander away or in my case disappear.

            – Matan Tsuberi
            5 hours ago


















          0















          I find standing while meditating to be helpful






          share|improve this answer








          New contributor



          Abe is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
          Check out our Code of Conduct.




























            0















            Six things are conducive to the abandonment of sloth and torpor:



            Knowing that overeating is a cause of it;
            Changing the bodily posture;
            Thinking of the perception of light;
            Staying in the open air;
            Noble friendship;
            Suitable conversation.



            For detailed discussion please read.https://www.accesstoinsight.org/lib/authors/nyanaponika/wheel026.html#sloth






            share|improve this answer



























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              3 Answers
              3






              active

              oldest

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              3 Answers
              3






              active

              oldest

              votes









              active

              oldest

              votes






              active

              oldest

              votes









              0















              Take your finger off the trigger. Take your foot off the accelerator.



              Just sit but with a quiet still silent mind.



              Don't attempt to watch the breathing.



              The Buddha did not teach to watch breathing.



              The Buddha taught to abandon craving.



              Every impulse to watch breathing is craving. When this impulse arises, abandon it, realise it, drop it, let it go.



              When you stop trying or craving to watch breath and have a silent mind, Anapanasati (which means 'mindfulness with breathing' rather than 'mindfulness of breathing') can naturally take its natural course. 'Mindfulness' means 'to remember to keep the mind' free from craving.



              When the mind stops trying to watch breathing, the mind will be free from the thought of 'trying'. Not trying actually makes the silent mind more clear, more sensitive.



              Do we need to make an effort to hear a sound, to smell a smell or to see an object? if not, why does an effort need to be made to know/feel the breathing, when the mind is naturally silent?






              share|improve this answer






















              • 1





                Well, without effort attention will not stay with the breath. It will wander away or in my case disappear.

                – Matan Tsuberi
                5 hours ago















              0















              Take your finger off the trigger. Take your foot off the accelerator.



              Just sit but with a quiet still silent mind.



              Don't attempt to watch the breathing.



              The Buddha did not teach to watch breathing.



              The Buddha taught to abandon craving.



              Every impulse to watch breathing is craving. When this impulse arises, abandon it, realise it, drop it, let it go.



              When you stop trying or craving to watch breath and have a silent mind, Anapanasati (which means 'mindfulness with breathing' rather than 'mindfulness of breathing') can naturally take its natural course. 'Mindfulness' means 'to remember to keep the mind' free from craving.



              When the mind stops trying to watch breathing, the mind will be free from the thought of 'trying'. Not trying actually makes the silent mind more clear, more sensitive.



              Do we need to make an effort to hear a sound, to smell a smell or to see an object? if not, why does an effort need to be made to know/feel the breathing, when the mind is naturally silent?






              share|improve this answer






















              • 1





                Well, without effort attention will not stay with the breath. It will wander away or in my case disappear.

                – Matan Tsuberi
                5 hours ago













              0














              0










              0









              Take your finger off the trigger. Take your foot off the accelerator.



              Just sit but with a quiet still silent mind.



              Don't attempt to watch the breathing.



              The Buddha did not teach to watch breathing.



              The Buddha taught to abandon craving.



              Every impulse to watch breathing is craving. When this impulse arises, abandon it, realise it, drop it, let it go.



              When you stop trying or craving to watch breath and have a silent mind, Anapanasati (which means 'mindfulness with breathing' rather than 'mindfulness of breathing') can naturally take its natural course. 'Mindfulness' means 'to remember to keep the mind' free from craving.



              When the mind stops trying to watch breathing, the mind will be free from the thought of 'trying'. Not trying actually makes the silent mind more clear, more sensitive.



              Do we need to make an effort to hear a sound, to smell a smell or to see an object? if not, why does an effort need to be made to know/feel the breathing, when the mind is naturally silent?






              share|improve this answer















              Take your finger off the trigger. Take your foot off the accelerator.



              Just sit but with a quiet still silent mind.



              Don't attempt to watch the breathing.



              The Buddha did not teach to watch breathing.



              The Buddha taught to abandon craving.



              Every impulse to watch breathing is craving. When this impulse arises, abandon it, realise it, drop it, let it go.



              When you stop trying or craving to watch breath and have a silent mind, Anapanasati (which means 'mindfulness with breathing' rather than 'mindfulness of breathing') can naturally take its natural course. 'Mindfulness' means 'to remember to keep the mind' free from craving.



              When the mind stops trying to watch breathing, the mind will be free from the thought of 'trying'. Not trying actually makes the silent mind more clear, more sensitive.



              Do we need to make an effort to hear a sound, to smell a smell or to see an object? if not, why does an effort need to be made to know/feel the breathing, when the mind is naturally silent?







              share|improve this answer














              share|improve this answer



              share|improve this answer








              edited 6 hours ago

























              answered 6 hours ago









              DhammadhatuDhammadhatu

              27.8k1 gold badge12 silver badges47 bronze badges




              27.8k1 gold badge12 silver badges47 bronze badges










              • 1





                Well, without effort attention will not stay with the breath. It will wander away or in my case disappear.

                – Matan Tsuberi
                5 hours ago












              • 1





                Well, without effort attention will not stay with the breath. It will wander away or in my case disappear.

                – Matan Tsuberi
                5 hours ago







              1




              1





              Well, without effort attention will not stay with the breath. It will wander away or in my case disappear.

              – Matan Tsuberi
              5 hours ago





              Well, without effort attention will not stay with the breath. It will wander away or in my case disappear.

              – Matan Tsuberi
              5 hours ago













              0















              I find standing while meditating to be helpful






              share|improve this answer








              New contributor



              Abe is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
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                0















                I find standing while meditating to be helpful






                share|improve this answer








                New contributor



                Abe is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
                Check out our Code of Conduct.























                  0














                  0










                  0









                  I find standing while meditating to be helpful






                  share|improve this answer








                  New contributor



                  Abe is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
                  Check out our Code of Conduct.









                  I find standing while meditating to be helpful







                  share|improve this answer








                  New contributor



                  Abe is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
                  Check out our Code of Conduct.








                  share|improve this answer



                  share|improve this answer






                  New contributor



                  Abe is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
                  Check out our Code of Conduct.








                  answered 4 hours ago









                  AbeAbe

                  1




                  1




                  New contributor



                  Abe is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
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                  New contributor




                  Abe is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
                  Check out our Code of Conduct.


























                      0















                      Six things are conducive to the abandonment of sloth and torpor:



                      Knowing that overeating is a cause of it;
                      Changing the bodily posture;
                      Thinking of the perception of light;
                      Staying in the open air;
                      Noble friendship;
                      Suitable conversation.



                      For detailed discussion please read.https://www.accesstoinsight.org/lib/authors/nyanaponika/wheel026.html#sloth






                      share|improve this answer





























                        0















                        Six things are conducive to the abandonment of sloth and torpor:



                        Knowing that overeating is a cause of it;
                        Changing the bodily posture;
                        Thinking of the perception of light;
                        Staying in the open air;
                        Noble friendship;
                        Suitable conversation.



                        For detailed discussion please read.https://www.accesstoinsight.org/lib/authors/nyanaponika/wheel026.html#sloth






                        share|improve this answer



























                          0














                          0










                          0









                          Six things are conducive to the abandonment of sloth and torpor:



                          Knowing that overeating is a cause of it;
                          Changing the bodily posture;
                          Thinking of the perception of light;
                          Staying in the open air;
                          Noble friendship;
                          Suitable conversation.



                          For detailed discussion please read.https://www.accesstoinsight.org/lib/authors/nyanaponika/wheel026.html#sloth






                          share|improve this answer













                          Six things are conducive to the abandonment of sloth and torpor:



                          Knowing that overeating is a cause of it;
                          Changing the bodily posture;
                          Thinking of the perception of light;
                          Staying in the open air;
                          Noble friendship;
                          Suitable conversation.



                          For detailed discussion please read.https://www.accesstoinsight.org/lib/authors/nyanaponika/wheel026.html#sloth







                          share|improve this answer












                          share|improve this answer



                          share|improve this answer










                          answered 3 hours ago









                          SarathWSarathW

                          3,1733 silver badges14 bronze badges




                          3,1733 silver badges14 bronze badges






























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