What is the difference and relation between chanda and cetana?How is the “self” able to recognize the interplay between the cognitive process and “desire”?Is there are difference between 'self' & 'soul' in Buddhism?What is the Difference between Desire and Compulsion?What does the term 'Sammasambuddha' mean?What is the difference between householder and renunciation equanimity?Difference between desire (chanda) and craving (tanha)?Difference between “perception” and “view”?Did the Buddha have intention (cetana)?How do you balance your desire for liberation with your wordly desires?Please explain joy and/or the Kimatthiyasutta

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What is the difference and relation between chanda and cetana?


How is the “self” able to recognize the interplay between the cognitive process and “desire”?Is there are difference between 'self' & 'soul' in Buddhism?What is the Difference between Desire and Compulsion?What does the term 'Sammasambuddha' mean?What is the difference between householder and renunciation equanimity?Difference between desire (chanda) and craving (tanha)?Difference between “perception” and “view”?Did the Buddha have intention (cetana)?How do you balance your desire for liberation with your wordly desires?Please explain joy and/or the Kimatthiyasutta






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3















In this website, it's stated that:




chanda:
intention, desire, will.
1. As an ethically neutral psychological term, in the sense of 'intention', it is one of those general mental factors (cetasika, q.v. Tab. II) taught in the Abhidhamma, the moral quality of which is determined by the character of the volition (cetanā) associated therewith.




However, I've seen in a lot of discussions and sutta translations that the word cetana is usually translated as intention, which also happens to be the word chosen as the rendering for chanda.



At first glance, I kind of understand this situation, mainly because how intertwined and related these two phenomena (chanda and cetana) seem to be. Sadly, I'm almost a complete ignorant in regard to pali issues (and dhamma matters in general, by the way), and so, I cannot comprehend the nuances that may differenciate these two processes.



What is the difference between chanda and cetana?



How do these two relate to each other?



If they are related, which one comes first, and which after?



Is one a condition for the other?



Thanks a lot, in advance, for your time and patience.



Kind regards!










share|improve this question
































    3















    In this website, it's stated that:




    chanda:
    intention, desire, will.
    1. As an ethically neutral psychological term, in the sense of 'intention', it is one of those general mental factors (cetasika, q.v. Tab. II) taught in the Abhidhamma, the moral quality of which is determined by the character of the volition (cetanā) associated therewith.




    However, I've seen in a lot of discussions and sutta translations that the word cetana is usually translated as intention, which also happens to be the word chosen as the rendering for chanda.



    At first glance, I kind of understand this situation, mainly because how intertwined and related these two phenomena (chanda and cetana) seem to be. Sadly, I'm almost a complete ignorant in regard to pali issues (and dhamma matters in general, by the way), and so, I cannot comprehend the nuances that may differenciate these two processes.



    What is the difference between chanda and cetana?



    How do these two relate to each other?



    If they are related, which one comes first, and which after?



    Is one a condition for the other?



    Thanks a lot, in advance, for your time and patience.



    Kind regards!










    share|improve this question




























      3












      3








      3








      In this website, it's stated that:




      chanda:
      intention, desire, will.
      1. As an ethically neutral psychological term, in the sense of 'intention', it is one of those general mental factors (cetasika, q.v. Tab. II) taught in the Abhidhamma, the moral quality of which is determined by the character of the volition (cetanā) associated therewith.




      However, I've seen in a lot of discussions and sutta translations that the word cetana is usually translated as intention, which also happens to be the word chosen as the rendering for chanda.



      At first glance, I kind of understand this situation, mainly because how intertwined and related these two phenomena (chanda and cetana) seem to be. Sadly, I'm almost a complete ignorant in regard to pali issues (and dhamma matters in general, by the way), and so, I cannot comprehend the nuances that may differenciate these two processes.



      What is the difference between chanda and cetana?



      How do these two relate to each other?



      If they are related, which one comes first, and which after?



      Is one a condition for the other?



      Thanks a lot, in advance, for your time and patience.



      Kind regards!










      share|improve this question
















      In this website, it's stated that:




      chanda:
      intention, desire, will.
      1. As an ethically neutral psychological term, in the sense of 'intention', it is one of those general mental factors (cetasika, q.v. Tab. II) taught in the Abhidhamma, the moral quality of which is determined by the character of the volition (cetanā) associated therewith.




      However, I've seen in a lot of discussions and sutta translations that the word cetana is usually translated as intention, which also happens to be the word chosen as the rendering for chanda.



      At first glance, I kind of understand this situation, mainly because how intertwined and related these two phenomena (chanda and cetana) seem to be. Sadly, I'm almost a complete ignorant in regard to pali issues (and dhamma matters in general, by the way), and so, I cannot comprehend the nuances that may differenciate these two processes.



      What is the difference between chanda and cetana?



      How do these two relate to each other?



      If they are related, which one comes first, and which after?



      Is one a condition for the other?



      Thanks a lot, in advance, for your time and patience.



      Kind regards!







      pali desire intention






      share|improve this question















      share|improve this question













      share|improve this question




      share|improve this question








      edited 12 hours ago







      Brian Díaz Flores

















      asked 13 hours ago









      Brian Díaz FloresBrian Díaz Flores

      1,1141 gold badge3 silver badges10 bronze badges




      1,1141 gold badge3 silver badges10 bronze badges























          2 Answers
          2






          active

          oldest

          votes


















          4

















          OP: What is the difference between chanda and cetana?




          Chanda is the desire to act. E.g. if you stand from a seat you have to have the "intention" to do it, but can choose not to if you want



          enter image description hereenter image description here



          A Comprehensive Manual of Abhidhamma



          Cetana is volition. This is what makes you commit a certain course of action to realise a goal or a wish. E.g. I a feeling hungry hence I will to get up and go to the fridge to get some food.



          enter image description here



          A Comprehensive Manual of Abhidhamma




          OP: How do these two relate to each other?




          Cetana is what pulls you in a certain direction in taking action. Chanda is the desire to do the act. E.g. (1) I am feeling hungry, but I am lazy to get up from bed. Here I have the intention but not the will to act. (2) I have money to buy a beggar or donate it to a beggar, but I choose to donate it. Here there is an intention to eat and donate but volition to donate.



          Chanda is karmically neutral. Cetana is what decides the karma.




          OP: If they are related, which one comes first, and which after?




          They are present in the same mind moment if Chanda occurs. Cetana is a universal mental factor and is there in every mind moment. Chanda is an occasional factor hence there only in certain mind moments.




          OP: Is one a condition for the other?




          Cetana is the driving force which conditions chanda also.






          share|improve this answer



























          • Thanks for your answer! I have one more question, if you don't mind me asking: Would it be incorrect to say that "I" have the cetana of standing up from a seat, because my back is sore for being in the same position for a long time? In the examples you gave, I still see both terms as interchangeable. Kind regards!

            – Brian Díaz Flores
            12 hours ago











          • You can say this is cetana. It is easier if you have more than 1 choice of action with the intention to do both but you follow through with one, in which case it is what you have cetana is what you followed thought.

            – Suminda Sirinath S. Dharmasena
            12 hours ago











          • Thanks again! So, chanda comes first, and only then can cetana arise? Kind regards!

            – Brian Díaz Flores
            12 hours ago






          • 2





            Chanda is the desire component. The English word desire is also used for lobs. In unwholesome courses of action, this will occur. See: The 52 Mental Factors (cetasika)

            – Suminda Sirinath S. Dharmasena
            11 hours ago






          • 1





            @ChrisW Hi! I took that phrase from AN 8.83, where ot seems the word chanda is used to refer to the phenomena which is the "root of all things". Kins regards!

            – Brian Díaz Flores
            39 mins ago



















          1
















          When a puthujjana man sees a beautiful girl/lady, a passion or love brews in his heart. This motivating 'passion' or 'love' can be compared to 'chanda'.



          Similarly, when the inner urge to end suffering manifests or the liberation & joy of The Path is experienced, a similar 'passion' or 'love' manifests. These are 'chanda'.



          'Intention' includes making a decision to do something. 'Intention' is more within the sphere of 'thought' where as 'chanda' is more within the sphere of 'emotion'.



          I imagine 'chanda' occurs before 'intention'. For example, you feel unhappy about life and something within you moves you to search for a solution. The 'emotion' or 'will to live/will to be happy' within you that moves you is 'chanda'. From this chanda you act to search for a solution. This decision to act is 'intention'.



          SN 51.20 is about the Four Iddhipada. Here, 'chandha' occurs 1st and 'intention' ('citta') occurs later.




          These four bases of power, when developed & pursued, are of great
          fruit & great benefit. And how are the four bases of power developed &
          pursued so as to be of great fruit & great benefit?



          1. There is the case where a monk develops the base of power endowed with
            concentration founded on desire (chando; zeal; enthusiasm)...


          2. He develops the base of power endowed with concentration founded on
            persistence (vīriya; energy)...


          3. He develops the base of power endowed with concentration founded on
            intent (citta; mind; mental development) ...


          4. He develops the base of power endowed with concentration founded on
            discrimination (vīmaṃsā; inquiry; investigation)...


          SN 51.20







          share|improve this answer




























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            2 Answers
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            active

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            2 Answers
            2






            active

            oldest

            votes









            active

            oldest

            votes






            active

            oldest

            votes









            4

















            OP: What is the difference between chanda and cetana?




            Chanda is the desire to act. E.g. if you stand from a seat you have to have the "intention" to do it, but can choose not to if you want



            enter image description hereenter image description here



            A Comprehensive Manual of Abhidhamma



            Cetana is volition. This is what makes you commit a certain course of action to realise a goal or a wish. E.g. I a feeling hungry hence I will to get up and go to the fridge to get some food.



            enter image description here



            A Comprehensive Manual of Abhidhamma




            OP: How do these two relate to each other?




            Cetana is what pulls you in a certain direction in taking action. Chanda is the desire to do the act. E.g. (1) I am feeling hungry, but I am lazy to get up from bed. Here I have the intention but not the will to act. (2) I have money to buy a beggar or donate it to a beggar, but I choose to donate it. Here there is an intention to eat and donate but volition to donate.



            Chanda is karmically neutral. Cetana is what decides the karma.




            OP: If they are related, which one comes first, and which after?




            They are present in the same mind moment if Chanda occurs. Cetana is a universal mental factor and is there in every mind moment. Chanda is an occasional factor hence there only in certain mind moments.




            OP: Is one a condition for the other?




            Cetana is the driving force which conditions chanda also.






            share|improve this answer



























            • Thanks for your answer! I have one more question, if you don't mind me asking: Would it be incorrect to say that "I" have the cetana of standing up from a seat, because my back is sore for being in the same position for a long time? In the examples you gave, I still see both terms as interchangeable. Kind regards!

              – Brian Díaz Flores
              12 hours ago











            • You can say this is cetana. It is easier if you have more than 1 choice of action with the intention to do both but you follow through with one, in which case it is what you have cetana is what you followed thought.

              – Suminda Sirinath S. Dharmasena
              12 hours ago











            • Thanks again! So, chanda comes first, and only then can cetana arise? Kind regards!

              – Brian Díaz Flores
              12 hours ago






            • 2





              Chanda is the desire component. The English word desire is also used for lobs. In unwholesome courses of action, this will occur. See: The 52 Mental Factors (cetasika)

              – Suminda Sirinath S. Dharmasena
              11 hours ago






            • 1





              @ChrisW Hi! I took that phrase from AN 8.83, where ot seems the word chanda is used to refer to the phenomena which is the "root of all things". Kins regards!

              – Brian Díaz Flores
              39 mins ago
















            4

















            OP: What is the difference between chanda and cetana?




            Chanda is the desire to act. E.g. if you stand from a seat you have to have the "intention" to do it, but can choose not to if you want



            enter image description hereenter image description here



            A Comprehensive Manual of Abhidhamma



            Cetana is volition. This is what makes you commit a certain course of action to realise a goal or a wish. E.g. I a feeling hungry hence I will to get up and go to the fridge to get some food.



            enter image description here



            A Comprehensive Manual of Abhidhamma




            OP: How do these two relate to each other?




            Cetana is what pulls you in a certain direction in taking action. Chanda is the desire to do the act. E.g. (1) I am feeling hungry, but I am lazy to get up from bed. Here I have the intention but not the will to act. (2) I have money to buy a beggar or donate it to a beggar, but I choose to donate it. Here there is an intention to eat and donate but volition to donate.



            Chanda is karmically neutral. Cetana is what decides the karma.




            OP: If they are related, which one comes first, and which after?




            They are present in the same mind moment if Chanda occurs. Cetana is a universal mental factor and is there in every mind moment. Chanda is an occasional factor hence there only in certain mind moments.




            OP: Is one a condition for the other?




            Cetana is the driving force which conditions chanda also.






            share|improve this answer



























            • Thanks for your answer! I have one more question, if you don't mind me asking: Would it be incorrect to say that "I" have the cetana of standing up from a seat, because my back is sore for being in the same position for a long time? In the examples you gave, I still see both terms as interchangeable. Kind regards!

              – Brian Díaz Flores
              12 hours ago











            • You can say this is cetana. It is easier if you have more than 1 choice of action with the intention to do both but you follow through with one, in which case it is what you have cetana is what you followed thought.

              – Suminda Sirinath S. Dharmasena
              12 hours ago











            • Thanks again! So, chanda comes first, and only then can cetana arise? Kind regards!

              – Brian Díaz Flores
              12 hours ago






            • 2





              Chanda is the desire component. The English word desire is also used for lobs. In unwholesome courses of action, this will occur. See: The 52 Mental Factors (cetasika)

              – Suminda Sirinath S. Dharmasena
              11 hours ago






            • 1





              @ChrisW Hi! I took that phrase from AN 8.83, where ot seems the word chanda is used to refer to the phenomena which is the "root of all things". Kins regards!

              – Brian Díaz Flores
              39 mins ago














            4














            4










            4










            OP: What is the difference between chanda and cetana?




            Chanda is the desire to act. E.g. if you stand from a seat you have to have the "intention" to do it, but can choose not to if you want



            enter image description hereenter image description here



            A Comprehensive Manual of Abhidhamma



            Cetana is volition. This is what makes you commit a certain course of action to realise a goal or a wish. E.g. I a feeling hungry hence I will to get up and go to the fridge to get some food.



            enter image description here



            A Comprehensive Manual of Abhidhamma




            OP: How do these two relate to each other?




            Cetana is what pulls you in a certain direction in taking action. Chanda is the desire to do the act. E.g. (1) I am feeling hungry, but I am lazy to get up from bed. Here I have the intention but not the will to act. (2) I have money to buy a beggar or donate it to a beggar, but I choose to donate it. Here there is an intention to eat and donate but volition to donate.



            Chanda is karmically neutral. Cetana is what decides the karma.




            OP: If they are related, which one comes first, and which after?




            They are present in the same mind moment if Chanda occurs. Cetana is a universal mental factor and is there in every mind moment. Chanda is an occasional factor hence there only in certain mind moments.




            OP: Is one a condition for the other?




            Cetana is the driving force which conditions chanda also.






            share|improve this answer
















            OP: What is the difference between chanda and cetana?




            Chanda is the desire to act. E.g. if you stand from a seat you have to have the "intention" to do it, but can choose not to if you want



            enter image description hereenter image description here



            A Comprehensive Manual of Abhidhamma



            Cetana is volition. This is what makes you commit a certain course of action to realise a goal or a wish. E.g. I a feeling hungry hence I will to get up and go to the fridge to get some food.



            enter image description here



            A Comprehensive Manual of Abhidhamma




            OP: How do these two relate to each other?




            Cetana is what pulls you in a certain direction in taking action. Chanda is the desire to do the act. E.g. (1) I am feeling hungry, but I am lazy to get up from bed. Here I have the intention but not the will to act. (2) I have money to buy a beggar or donate it to a beggar, but I choose to donate it. Here there is an intention to eat and donate but volition to donate.



            Chanda is karmically neutral. Cetana is what decides the karma.




            OP: If they are related, which one comes first, and which after?




            They are present in the same mind moment if Chanda occurs. Cetana is a universal mental factor and is there in every mind moment. Chanda is an occasional factor hence there only in certain mind moments.




            OP: Is one a condition for the other?




            Cetana is the driving force which conditions chanda also.







            share|improve this answer














            share|improve this answer



            share|improve this answer








            edited 11 hours ago

























            answered 12 hours ago









            Suminda Sirinath S. DharmasenaSuminda Sirinath S. Dharmasena

            31.9k3 gold badges18 silver badges63 bronze badges




            31.9k3 gold badges18 silver badges63 bronze badges















            • Thanks for your answer! I have one more question, if you don't mind me asking: Would it be incorrect to say that "I" have the cetana of standing up from a seat, because my back is sore for being in the same position for a long time? In the examples you gave, I still see both terms as interchangeable. Kind regards!

              – Brian Díaz Flores
              12 hours ago











            • You can say this is cetana. It is easier if you have more than 1 choice of action with the intention to do both but you follow through with one, in which case it is what you have cetana is what you followed thought.

              – Suminda Sirinath S. Dharmasena
              12 hours ago











            • Thanks again! So, chanda comes first, and only then can cetana arise? Kind regards!

              – Brian Díaz Flores
              12 hours ago






            • 2





              Chanda is the desire component. The English word desire is also used for lobs. In unwholesome courses of action, this will occur. See: The 52 Mental Factors (cetasika)

              – Suminda Sirinath S. Dharmasena
              11 hours ago






            • 1





              @ChrisW Hi! I took that phrase from AN 8.83, where ot seems the word chanda is used to refer to the phenomena which is the "root of all things". Kins regards!

              – Brian Díaz Flores
              39 mins ago


















            • Thanks for your answer! I have one more question, if you don't mind me asking: Would it be incorrect to say that "I" have the cetana of standing up from a seat, because my back is sore for being in the same position for a long time? In the examples you gave, I still see both terms as interchangeable. Kind regards!

              – Brian Díaz Flores
              12 hours ago











            • You can say this is cetana. It is easier if you have more than 1 choice of action with the intention to do both but you follow through with one, in which case it is what you have cetana is what you followed thought.

              – Suminda Sirinath S. Dharmasena
              12 hours ago











            • Thanks again! So, chanda comes first, and only then can cetana arise? Kind regards!

              – Brian Díaz Flores
              12 hours ago






            • 2





              Chanda is the desire component. The English word desire is also used for lobs. In unwholesome courses of action, this will occur. See: The 52 Mental Factors (cetasika)

              – Suminda Sirinath S. Dharmasena
              11 hours ago






            • 1





              @ChrisW Hi! I took that phrase from AN 8.83, where ot seems the word chanda is used to refer to the phenomena which is the "root of all things". Kins regards!

              – Brian Díaz Flores
              39 mins ago

















            Thanks for your answer! I have one more question, if you don't mind me asking: Would it be incorrect to say that "I" have the cetana of standing up from a seat, because my back is sore for being in the same position for a long time? In the examples you gave, I still see both terms as interchangeable. Kind regards!

            – Brian Díaz Flores
            12 hours ago





            Thanks for your answer! I have one more question, if you don't mind me asking: Would it be incorrect to say that "I" have the cetana of standing up from a seat, because my back is sore for being in the same position for a long time? In the examples you gave, I still see both terms as interchangeable. Kind regards!

            – Brian Díaz Flores
            12 hours ago













            You can say this is cetana. It is easier if you have more than 1 choice of action with the intention to do both but you follow through with one, in which case it is what you have cetana is what you followed thought.

            – Suminda Sirinath S. Dharmasena
            12 hours ago





            You can say this is cetana. It is easier if you have more than 1 choice of action with the intention to do both but you follow through with one, in which case it is what you have cetana is what you followed thought.

            – Suminda Sirinath S. Dharmasena
            12 hours ago













            Thanks again! So, chanda comes first, and only then can cetana arise? Kind regards!

            – Brian Díaz Flores
            12 hours ago





            Thanks again! So, chanda comes first, and only then can cetana arise? Kind regards!

            – Brian Díaz Flores
            12 hours ago




            2




            2





            Chanda is the desire component. The English word desire is also used for lobs. In unwholesome courses of action, this will occur. See: The 52 Mental Factors (cetasika)

            – Suminda Sirinath S. Dharmasena
            11 hours ago





            Chanda is the desire component. The English word desire is also used for lobs. In unwholesome courses of action, this will occur. See: The 52 Mental Factors (cetasika)

            – Suminda Sirinath S. Dharmasena
            11 hours ago




            1




            1





            @ChrisW Hi! I took that phrase from AN 8.83, where ot seems the word chanda is used to refer to the phenomena which is the "root of all things". Kins regards!

            – Brian Díaz Flores
            39 mins ago






            @ChrisW Hi! I took that phrase from AN 8.83, where ot seems the word chanda is used to refer to the phenomena which is the "root of all things". Kins regards!

            – Brian Díaz Flores
            39 mins ago














            1
















            When a puthujjana man sees a beautiful girl/lady, a passion or love brews in his heart. This motivating 'passion' or 'love' can be compared to 'chanda'.



            Similarly, when the inner urge to end suffering manifests or the liberation & joy of The Path is experienced, a similar 'passion' or 'love' manifests. These are 'chanda'.



            'Intention' includes making a decision to do something. 'Intention' is more within the sphere of 'thought' where as 'chanda' is more within the sphere of 'emotion'.



            I imagine 'chanda' occurs before 'intention'. For example, you feel unhappy about life and something within you moves you to search for a solution. The 'emotion' or 'will to live/will to be happy' within you that moves you is 'chanda'. From this chanda you act to search for a solution. This decision to act is 'intention'.



            SN 51.20 is about the Four Iddhipada. Here, 'chandha' occurs 1st and 'intention' ('citta') occurs later.




            These four bases of power, when developed & pursued, are of great
            fruit & great benefit. And how are the four bases of power developed &
            pursued so as to be of great fruit & great benefit?



            1. There is the case where a monk develops the base of power endowed with
              concentration founded on desire (chando; zeal; enthusiasm)...


            2. He develops the base of power endowed with concentration founded on
              persistence (vīriya; energy)...


            3. He develops the base of power endowed with concentration founded on
              intent (citta; mind; mental development) ...


            4. He develops the base of power endowed with concentration founded on
              discrimination (vīmaṃsā; inquiry; investigation)...


            SN 51.20







            share|improve this answer































              1
















              When a puthujjana man sees a beautiful girl/lady, a passion or love brews in his heart. This motivating 'passion' or 'love' can be compared to 'chanda'.



              Similarly, when the inner urge to end suffering manifests or the liberation & joy of The Path is experienced, a similar 'passion' or 'love' manifests. These are 'chanda'.



              'Intention' includes making a decision to do something. 'Intention' is more within the sphere of 'thought' where as 'chanda' is more within the sphere of 'emotion'.



              I imagine 'chanda' occurs before 'intention'. For example, you feel unhappy about life and something within you moves you to search for a solution. The 'emotion' or 'will to live/will to be happy' within you that moves you is 'chanda'. From this chanda you act to search for a solution. This decision to act is 'intention'.



              SN 51.20 is about the Four Iddhipada. Here, 'chandha' occurs 1st and 'intention' ('citta') occurs later.




              These four bases of power, when developed & pursued, are of great
              fruit & great benefit. And how are the four bases of power developed &
              pursued so as to be of great fruit & great benefit?



              1. There is the case where a monk develops the base of power endowed with
                concentration founded on desire (chando; zeal; enthusiasm)...


              2. He develops the base of power endowed with concentration founded on
                persistence (vīriya; energy)...


              3. He develops the base of power endowed with concentration founded on
                intent (citta; mind; mental development) ...


              4. He develops the base of power endowed with concentration founded on
                discrimination (vīmaṃsā; inquiry; investigation)...


              SN 51.20







              share|improve this answer





























                1














                1










                1









                When a puthujjana man sees a beautiful girl/lady, a passion or love brews in his heart. This motivating 'passion' or 'love' can be compared to 'chanda'.



                Similarly, when the inner urge to end suffering manifests or the liberation & joy of The Path is experienced, a similar 'passion' or 'love' manifests. These are 'chanda'.



                'Intention' includes making a decision to do something. 'Intention' is more within the sphere of 'thought' where as 'chanda' is more within the sphere of 'emotion'.



                I imagine 'chanda' occurs before 'intention'. For example, you feel unhappy about life and something within you moves you to search for a solution. The 'emotion' or 'will to live/will to be happy' within you that moves you is 'chanda'. From this chanda you act to search for a solution. This decision to act is 'intention'.



                SN 51.20 is about the Four Iddhipada. Here, 'chandha' occurs 1st and 'intention' ('citta') occurs later.




                These four bases of power, when developed & pursued, are of great
                fruit & great benefit. And how are the four bases of power developed &
                pursued so as to be of great fruit & great benefit?



                1. There is the case where a monk develops the base of power endowed with
                  concentration founded on desire (chando; zeal; enthusiasm)...


                2. He develops the base of power endowed with concentration founded on
                  persistence (vīriya; energy)...


                3. He develops the base of power endowed with concentration founded on
                  intent (citta; mind; mental development) ...


                4. He develops the base of power endowed with concentration founded on
                  discrimination (vīmaṃsā; inquiry; investigation)...


                SN 51.20







                share|improve this answer















                When a puthujjana man sees a beautiful girl/lady, a passion or love brews in his heart. This motivating 'passion' or 'love' can be compared to 'chanda'.



                Similarly, when the inner urge to end suffering manifests or the liberation & joy of The Path is experienced, a similar 'passion' or 'love' manifests. These are 'chanda'.



                'Intention' includes making a decision to do something. 'Intention' is more within the sphere of 'thought' where as 'chanda' is more within the sphere of 'emotion'.



                I imagine 'chanda' occurs before 'intention'. For example, you feel unhappy about life and something within you moves you to search for a solution. The 'emotion' or 'will to live/will to be happy' within you that moves you is 'chanda'. From this chanda you act to search for a solution. This decision to act is 'intention'.



                SN 51.20 is about the Four Iddhipada. Here, 'chandha' occurs 1st and 'intention' ('citta') occurs later.




                These four bases of power, when developed & pursued, are of great
                fruit & great benefit. And how are the four bases of power developed &
                pursued so as to be of great fruit & great benefit?



                1. There is the case where a monk develops the base of power endowed with
                  concentration founded on desire (chando; zeal; enthusiasm)...


                2. He develops the base of power endowed with concentration founded on
                  persistence (vīriya; energy)...


                3. He develops the base of power endowed with concentration founded on
                  intent (citta; mind; mental development) ...


                4. He develops the base of power endowed with concentration founded on
                  discrimination (vīmaṃsā; inquiry; investigation)...


                SN 51.20








                share|improve this answer














                share|improve this answer



                share|improve this answer








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                DhammadhatuDhammadhatu

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