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Freewill and rewarding dogs


Is free will limited to humans?Do the actions of animals have moral value?Did hardening Paro's heart mean he wasn't really responsible?How do rabbis explain the reason for the Spanish Expulsion. Why did the Jewish people deserve itDoes the existence of punishment remove the possibility of free will?Do Amalekians not have souls?Dama ben Nesina and the red heiferThe wicked rewarded here seemingly aren't rewarded in full. Fair?Punishment for assaultWhy does G-d reward reshaim in this world to punish them in the next, if He is good?Was Iyov rewarded for passing his first test?Reward for keeping Minhagim and Chumros













6















If animals don't have freewill, why are dogs rewarded for not having barked at Jewish people during the Exodus from Egypt? (Exodus 11 and Exodus 22)










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New contributor



Rubinho Brasil is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
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  • 2





    Why do you think animals don't have free will?

    – Double AA
    9 hours ago











  • @RubinhoBrasil Positive reinforcement is a training technique to encourage particular behavior. It works with most creatures, even insects, reptiles & amphibians. It doesn’t involve free choice. That remains solely in the domain of human beings according to the Torah.

    – Yaacov Deane
    9 hours ago







  • 2





    Welcome to Mi Yodeya! Thank you for your question. We hope you stick around.

    – LN6595
    9 hours ago












  • @Yaacov Deane, what do you mean with positive reinforcement? Dogs didn't bakr at the Jews in Egypt and nowadyas in America we give them non-kosher meat. How is this positive reinforcement?

    – user5202
    9 hours ago






  • 1





    It is crucial to understand the nature of educational statements of our Sages. They don't reflect the absolute truth as you expect, instead, they educate us to see G-d's good attributes in many different situations.

    – Al Berko
    4 hours ago















6















If animals don't have freewill, why are dogs rewarded for not having barked at Jewish people during the Exodus from Egypt? (Exodus 11 and Exodus 22)










share|improve this question









New contributor



Rubinho Brasil is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.














  • 2





    Why do you think animals don't have free will?

    – Double AA
    9 hours ago











  • @RubinhoBrasil Positive reinforcement is a training technique to encourage particular behavior. It works with most creatures, even insects, reptiles & amphibians. It doesn’t involve free choice. That remains solely in the domain of human beings according to the Torah.

    – Yaacov Deane
    9 hours ago







  • 2





    Welcome to Mi Yodeya! Thank you for your question. We hope you stick around.

    – LN6595
    9 hours ago












  • @Yaacov Deane, what do you mean with positive reinforcement? Dogs didn't bakr at the Jews in Egypt and nowadyas in America we give them non-kosher meat. How is this positive reinforcement?

    – user5202
    9 hours ago






  • 1





    It is crucial to understand the nature of educational statements of our Sages. They don't reflect the absolute truth as you expect, instead, they educate us to see G-d's good attributes in many different situations.

    – Al Berko
    4 hours ago













6












6








6








If animals don't have freewill, why are dogs rewarded for not having barked at Jewish people during the Exodus from Egypt? (Exodus 11 and Exodus 22)










share|improve this question









New contributor



Rubinho Brasil is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.











If animals don't have freewill, why are dogs rewarded for not having barked at Jewish people during the Exodus from Egypt? (Exodus 11 and Exodus 22)







reward-punishment free-will-bechira






share|improve this question









New contributor



Rubinho Brasil is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.










share|improve this question









New contributor



Rubinho Brasil is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.








share|improve this question




share|improve this question








edited 9 hours ago









chortkov2

2,274229




2,274229






New contributor



Rubinho Brasil is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.








asked 9 hours ago









Rubinho BrasilRubinho Brasil

311




311




New contributor



Rubinho Brasil is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.




New contributor




Rubinho Brasil is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.









  • 2





    Why do you think animals don't have free will?

    – Double AA
    9 hours ago











  • @RubinhoBrasil Positive reinforcement is a training technique to encourage particular behavior. It works with most creatures, even insects, reptiles & amphibians. It doesn’t involve free choice. That remains solely in the domain of human beings according to the Torah.

    – Yaacov Deane
    9 hours ago







  • 2





    Welcome to Mi Yodeya! Thank you for your question. We hope you stick around.

    – LN6595
    9 hours ago












  • @Yaacov Deane, what do you mean with positive reinforcement? Dogs didn't bakr at the Jews in Egypt and nowadyas in America we give them non-kosher meat. How is this positive reinforcement?

    – user5202
    9 hours ago






  • 1





    It is crucial to understand the nature of educational statements of our Sages. They don't reflect the absolute truth as you expect, instead, they educate us to see G-d's good attributes in many different situations.

    – Al Berko
    4 hours ago












  • 2





    Why do you think animals don't have free will?

    – Double AA
    9 hours ago











  • @RubinhoBrasil Positive reinforcement is a training technique to encourage particular behavior. It works with most creatures, even insects, reptiles & amphibians. It doesn’t involve free choice. That remains solely in the domain of human beings according to the Torah.

    – Yaacov Deane
    9 hours ago







  • 2





    Welcome to Mi Yodeya! Thank you for your question. We hope you stick around.

    – LN6595
    9 hours ago












  • @Yaacov Deane, what do you mean with positive reinforcement? Dogs didn't bakr at the Jews in Egypt and nowadyas in America we give them non-kosher meat. How is this positive reinforcement?

    – user5202
    9 hours ago






  • 1





    It is crucial to understand the nature of educational statements of our Sages. They don't reflect the absolute truth as you expect, instead, they educate us to see G-d's good attributes in many different situations.

    – Al Berko
    4 hours ago







2




2





Why do you think animals don't have free will?

– Double AA
9 hours ago





Why do you think animals don't have free will?

– Double AA
9 hours ago













@RubinhoBrasil Positive reinforcement is a training technique to encourage particular behavior. It works with most creatures, even insects, reptiles & amphibians. It doesn’t involve free choice. That remains solely in the domain of human beings according to the Torah.

– Yaacov Deane
9 hours ago






@RubinhoBrasil Positive reinforcement is a training technique to encourage particular behavior. It works with most creatures, even insects, reptiles & amphibians. It doesn’t involve free choice. That remains solely in the domain of human beings according to the Torah.

– Yaacov Deane
9 hours ago





2




2





Welcome to Mi Yodeya! Thank you for your question. We hope you stick around.

– LN6595
9 hours ago






Welcome to Mi Yodeya! Thank you for your question. We hope you stick around.

– LN6595
9 hours ago














@Yaacov Deane, what do you mean with positive reinforcement? Dogs didn't bakr at the Jews in Egypt and nowadyas in America we give them non-kosher meat. How is this positive reinforcement?

– user5202
9 hours ago





@Yaacov Deane, what do you mean with positive reinforcement? Dogs didn't bakr at the Jews in Egypt and nowadyas in America we give them non-kosher meat. How is this positive reinforcement?

– user5202
9 hours ago




1




1





It is crucial to understand the nature of educational statements of our Sages. They don't reflect the absolute truth as you expect, instead, they educate us to see G-d's good attributes in many different situations.

– Al Berko
4 hours ago





It is crucial to understand the nature of educational statements of our Sages. They don't reflect the absolute truth as you expect, instead, they educate us to see G-d's good attributes in many different situations.

– Al Berko
4 hours ago










2 Answers
2






active

oldest

votes


















2














Rabbi Shafier of The Shmuz asks this question in one of the pieces from Parshas Mishpatim.



The gist of his answer (although I'd recommend reading it directly, it's not too long of an article) is a two step answer: 1) all results come about from Hashem, even though a person puts intent into their actions, ultimately no results would come about from the actions if Hashem didn't will for the results to come about. 2) Nevertheless, Hashem set up the reward system to work in a way where a person gets rewarded for the good that comes about for their actions, even though the results were all from Hashem.



Tying that idea back to your question:




Through the animals a greater good was brought, and for that they
deserve reward. Granted they didn’t intend it — they are animals — but
through them came a good, and that is attributed to them. For that,
they deserve reward.







share|improve this answer






























    0














    Free will and reward are not related,

    for example, The Moon was punished for complaining.



    It is just that G-d Almighty is just.

    Is someone deserves good he should get it.

    For example parents (even those that exploit their children) deserve respect.

    Fruit Trees deserve respect (they should not be destroyed)

    Animals deserve respect (even from non-jews) and meat separated from them while they were alive should not be eaten






    share|improve this answer
































      2 Answers
      2






      active

      oldest

      votes








      2 Answers
      2






      active

      oldest

      votes









      active

      oldest

      votes






      active

      oldest

      votes









      2














      Rabbi Shafier of The Shmuz asks this question in one of the pieces from Parshas Mishpatim.



      The gist of his answer (although I'd recommend reading it directly, it's not too long of an article) is a two step answer: 1) all results come about from Hashem, even though a person puts intent into their actions, ultimately no results would come about from the actions if Hashem didn't will for the results to come about. 2) Nevertheless, Hashem set up the reward system to work in a way where a person gets rewarded for the good that comes about for their actions, even though the results were all from Hashem.



      Tying that idea back to your question:




      Through the animals a greater good was brought, and for that they
      deserve reward. Granted they didn’t intend it — they are animals — but
      through them came a good, and that is attributed to them. For that,
      they deserve reward.







      share|improve this answer



























        2














        Rabbi Shafier of The Shmuz asks this question in one of the pieces from Parshas Mishpatim.



        The gist of his answer (although I'd recommend reading it directly, it's not too long of an article) is a two step answer: 1) all results come about from Hashem, even though a person puts intent into their actions, ultimately no results would come about from the actions if Hashem didn't will for the results to come about. 2) Nevertheless, Hashem set up the reward system to work in a way where a person gets rewarded for the good that comes about for their actions, even though the results were all from Hashem.



        Tying that idea back to your question:




        Through the animals a greater good was brought, and for that they
        deserve reward. Granted they didn’t intend it — they are animals — but
        through them came a good, and that is attributed to them. For that,
        they deserve reward.







        share|improve this answer

























          2












          2








          2







          Rabbi Shafier of The Shmuz asks this question in one of the pieces from Parshas Mishpatim.



          The gist of his answer (although I'd recommend reading it directly, it's not too long of an article) is a two step answer: 1) all results come about from Hashem, even though a person puts intent into their actions, ultimately no results would come about from the actions if Hashem didn't will for the results to come about. 2) Nevertheless, Hashem set up the reward system to work in a way where a person gets rewarded for the good that comes about for their actions, even though the results were all from Hashem.



          Tying that idea back to your question:




          Through the animals a greater good was brought, and for that they
          deserve reward. Granted they didn’t intend it — they are animals — but
          through them came a good, and that is attributed to them. For that,
          they deserve reward.







          share|improve this answer













          Rabbi Shafier of The Shmuz asks this question in one of the pieces from Parshas Mishpatim.



          The gist of his answer (although I'd recommend reading it directly, it's not too long of an article) is a two step answer: 1) all results come about from Hashem, even though a person puts intent into their actions, ultimately no results would come about from the actions if Hashem didn't will for the results to come about. 2) Nevertheless, Hashem set up the reward system to work in a way where a person gets rewarded for the good that comes about for their actions, even though the results were all from Hashem.



          Tying that idea back to your question:




          Through the animals a greater good was brought, and for that they
          deserve reward. Granted they didn’t intend it — they are animals — but
          through them came a good, and that is attributed to them. For that,
          they deserve reward.








          share|improve this answer












          share|improve this answer



          share|improve this answer










          answered 4 hours ago









          Salmononius2Salmononius2

          4,2681331




          4,2681331





















              0














              Free will and reward are not related,

              for example, The Moon was punished for complaining.



              It is just that G-d Almighty is just.

              Is someone deserves good he should get it.

              For example parents (even those that exploit their children) deserve respect.

              Fruit Trees deserve respect (they should not be destroyed)

              Animals deserve respect (even from non-jews) and meat separated from them while they were alive should not be eaten






              share|improve this answer





























                0














                Free will and reward are not related,

                for example, The Moon was punished for complaining.



                It is just that G-d Almighty is just.

                Is someone deserves good he should get it.

                For example parents (even those that exploit their children) deserve respect.

                Fruit Trees deserve respect (they should not be destroyed)

                Animals deserve respect (even from non-jews) and meat separated from them while they were alive should not be eaten






                share|improve this answer



























                  0












                  0








                  0







                  Free will and reward are not related,

                  for example, The Moon was punished for complaining.



                  It is just that G-d Almighty is just.

                  Is someone deserves good he should get it.

                  For example parents (even those that exploit their children) deserve respect.

                  Fruit Trees deserve respect (they should not be destroyed)

                  Animals deserve respect (even from non-jews) and meat separated from them while they were alive should not be eaten






                  share|improve this answer















                  Free will and reward are not related,

                  for example, The Moon was punished for complaining.



                  It is just that G-d Almighty is just.

                  Is someone deserves good he should get it.

                  For example parents (even those that exploit their children) deserve respect.

                  Fruit Trees deserve respect (they should not be destroyed)

                  Animals deserve respect (even from non-jews) and meat separated from them while they were alive should not be eaten







                  share|improve this answer














                  share|improve this answer



                  share|improve this answer








                  edited 5 hours ago









                  Al Berko

                  7,6982631




                  7,6982631










                  answered 5 hours ago









                  hazorizhazoriz

                  2,66721038




                  2,66721038













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