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Why the lack of hesitance to wear pads on the sabbath?


Why swim fully clothed?Why do women wear ponytail elastics on Shabas?Sabbath vs. Lunar SabbathWhy is a shepherd's sack better than a treasuress's ring?How can we say women can't receive s'micha when they already have?בא במחתרת,‎ לפקח עליו את הגל and חזקה שהורעהMay a woman wear a jeweled key pin on Shabbat in an area that has no eruv?Pirkei drabbi Eliezer questionsIf one buys clothing or jewelry for his wife for simchas Yom-Tov, and she wears them on Shabbos before YT, and again on YT, is he מקיים the mitzvah?Does Chazakah work to consider someone a Jew?













6















Shulchan Aruch, Orach Chayim 301:13, and commentaries state that if a woman wears something only in order that her clothes don't get dirty from her menstrual blood, then that thing is not considered clothing (it doesn't protect her, only her clothes) and she may not go outside with it on the sabbath without an eruv; but that if she is wearing it also so that the blood doesn't go on her own skin and dry and cause her pain, then it's considered clothing (it protects her) and she may go outside with it.



I've never heard of this distinction made practically. As far as I know (which I'll admit is not very far), no woman hesitates to go out of doors on the sabbath with a pad or tampon or liner, thinking first whether there's enough flow to pain her when it dries. Rather, women go outside.



My question is why this is so.



  • Is it because it's accepted that all flows are enough to pain people? (Perhaps people nowadays are less pain-tolerant.)

  • Or is that (to the extent I'm right that women aren't careful) the women are simply wrong and should be more careful?

  • Or what?









share|improve this question

















  • 1





    Is the SA talking only about physical pain, or can the language there include other discomfort like (significant) embarrassment (which I can testify would occur without the protections in question)?

    – Monica Cellio
    8 hours ago











  • Surmising some "historical" aspect going on, perhaps. I don't think that many of the types of women's protection products used today were available at the time this halacha was written.

    – DanF
    8 hours ago











  • Are brides not always taught not to go out with a Mokh Dachuk without an Eruv? I'd guess 2.

    – Double AA
    8 hours ago












  • @MonicaCellio, it seems to me like it's referring to physical pain. It specifically excludes dirtying clothes (which I'd think could be assumed to cause embarrassment, though maybe those days were different).

    – msh210
    8 hours ago






  • 1





    @double the moch dachuk is a bigger problem not for clothes and not for bleeding because the flow has ceased

    – kouty
    7 hours ago















6















Shulchan Aruch, Orach Chayim 301:13, and commentaries state that if a woman wears something only in order that her clothes don't get dirty from her menstrual blood, then that thing is not considered clothing (it doesn't protect her, only her clothes) and she may not go outside with it on the sabbath without an eruv; but that if she is wearing it also so that the blood doesn't go on her own skin and dry and cause her pain, then it's considered clothing (it protects her) and she may go outside with it.



I've never heard of this distinction made practically. As far as I know (which I'll admit is not very far), no woman hesitates to go out of doors on the sabbath with a pad or tampon or liner, thinking first whether there's enough flow to pain her when it dries. Rather, women go outside.



My question is why this is so.



  • Is it because it's accepted that all flows are enough to pain people? (Perhaps people nowadays are less pain-tolerant.)

  • Or is that (to the extent I'm right that women aren't careful) the women are simply wrong and should be more careful?

  • Or what?









share|improve this question

















  • 1





    Is the SA talking only about physical pain, or can the language there include other discomfort like (significant) embarrassment (which I can testify would occur without the protections in question)?

    – Monica Cellio
    8 hours ago











  • Surmising some "historical" aspect going on, perhaps. I don't think that many of the types of women's protection products used today were available at the time this halacha was written.

    – DanF
    8 hours ago











  • Are brides not always taught not to go out with a Mokh Dachuk without an Eruv? I'd guess 2.

    – Double AA
    8 hours ago












  • @MonicaCellio, it seems to me like it's referring to physical pain. It specifically excludes dirtying clothes (which I'd think could be assumed to cause embarrassment, though maybe those days were different).

    – msh210
    8 hours ago






  • 1





    @double the moch dachuk is a bigger problem not for clothes and not for bleeding because the flow has ceased

    – kouty
    7 hours ago













6












6








6








Shulchan Aruch, Orach Chayim 301:13, and commentaries state that if a woman wears something only in order that her clothes don't get dirty from her menstrual blood, then that thing is not considered clothing (it doesn't protect her, only her clothes) and she may not go outside with it on the sabbath without an eruv; but that if she is wearing it also so that the blood doesn't go on her own skin and dry and cause her pain, then it's considered clothing (it protects her) and she may go outside with it.



I've never heard of this distinction made practically. As far as I know (which I'll admit is not very far), no woman hesitates to go out of doors on the sabbath with a pad or tampon or liner, thinking first whether there's enough flow to pain her when it dries. Rather, women go outside.



My question is why this is so.



  • Is it because it's accepted that all flows are enough to pain people? (Perhaps people nowadays are less pain-tolerant.)

  • Or is that (to the extent I'm right that women aren't careful) the women are simply wrong and should be more careful?

  • Or what?









share|improve this question














Shulchan Aruch, Orach Chayim 301:13, and commentaries state that if a woman wears something only in order that her clothes don't get dirty from her menstrual blood, then that thing is not considered clothing (it doesn't protect her, only her clothes) and she may not go outside with it on the sabbath without an eruv; but that if she is wearing it also so that the blood doesn't go on her own skin and dry and cause her pain, then it's considered clothing (it protects her) and she may go outside with it.



I've never heard of this distinction made practically. As far as I know (which I'll admit is not very far), no woman hesitates to go out of doors on the sabbath with a pad or tampon or liner, thinking first whether there's enough flow to pain her when it dries. Rather, women go outside.



My question is why this is so.



  • Is it because it's accepted that all flows are enough to pain people? (Perhaps people nowadays are less pain-tolerant.)

  • Or is that (to the extent I'm right that women aren't careful) the women are simply wrong and should be more careful?

  • Or what?






halacha shabbat women hotzaa-carrying-reshuyot blood






share|improve this question













share|improve this question











share|improve this question




share|improve this question










asked 9 hours ago









msh210msh210

48.9k1192295




48.9k1192295







  • 1





    Is the SA talking only about physical pain, or can the language there include other discomfort like (significant) embarrassment (which I can testify would occur without the protections in question)?

    – Monica Cellio
    8 hours ago











  • Surmising some "historical" aspect going on, perhaps. I don't think that many of the types of women's protection products used today were available at the time this halacha was written.

    – DanF
    8 hours ago











  • Are brides not always taught not to go out with a Mokh Dachuk without an Eruv? I'd guess 2.

    – Double AA
    8 hours ago












  • @MonicaCellio, it seems to me like it's referring to physical pain. It specifically excludes dirtying clothes (which I'd think could be assumed to cause embarrassment, though maybe those days were different).

    – msh210
    8 hours ago






  • 1





    @double the moch dachuk is a bigger problem not for clothes and not for bleeding because the flow has ceased

    – kouty
    7 hours ago












  • 1





    Is the SA talking only about physical pain, or can the language there include other discomfort like (significant) embarrassment (which I can testify would occur without the protections in question)?

    – Monica Cellio
    8 hours ago











  • Surmising some "historical" aspect going on, perhaps. I don't think that many of the types of women's protection products used today were available at the time this halacha was written.

    – DanF
    8 hours ago











  • Are brides not always taught not to go out with a Mokh Dachuk without an Eruv? I'd guess 2.

    – Double AA
    8 hours ago












  • @MonicaCellio, it seems to me like it's referring to physical pain. It specifically excludes dirtying clothes (which I'd think could be assumed to cause embarrassment, though maybe those days were different).

    – msh210
    8 hours ago






  • 1





    @double the moch dachuk is a bigger problem not for clothes and not for bleeding because the flow has ceased

    – kouty
    7 hours ago







1




1





Is the SA talking only about physical pain, or can the language there include other discomfort like (significant) embarrassment (which I can testify would occur without the protections in question)?

– Monica Cellio
8 hours ago





Is the SA talking only about physical pain, or can the language there include other discomfort like (significant) embarrassment (which I can testify would occur without the protections in question)?

– Monica Cellio
8 hours ago













Surmising some "historical" aspect going on, perhaps. I don't think that many of the types of women's protection products used today were available at the time this halacha was written.

– DanF
8 hours ago





Surmising some "historical" aspect going on, perhaps. I don't think that many of the types of women's protection products used today were available at the time this halacha was written.

– DanF
8 hours ago













Are brides not always taught not to go out with a Mokh Dachuk without an Eruv? I'd guess 2.

– Double AA
8 hours ago






Are brides not always taught not to go out with a Mokh Dachuk without an Eruv? I'd guess 2.

– Double AA
8 hours ago














@MonicaCellio, it seems to me like it's referring to physical pain. It specifically excludes dirtying clothes (which I'd think could be assumed to cause embarrassment, though maybe those days were different).

– msh210
8 hours ago





@MonicaCellio, it seems to me like it's referring to physical pain. It specifically excludes dirtying clothes (which I'd think could be assumed to cause embarrassment, though maybe those days were different).

– msh210
8 hours ago




1




1





@double the moch dachuk is a bigger problem not for clothes and not for bleeding because the flow has ceased

– kouty
7 hours ago





@double the moch dachuk is a bigger problem not for clothes and not for bleeding because the flow has ceased

– kouty
7 hours ago










1 Answer
1






active

oldest

votes


















6














At Yoatzot.org here, they answer as follows:




If the sole purpose is to protect the woman's clothing, the sanitary napkin should not be worn. But generally speaking, most women are also concerned about discomfort or irritation. Embarrassment may be construed as a type of discomfort.







share|improve this answer






























    1 Answer
    1






    active

    oldest

    votes








    1 Answer
    1






    active

    oldest

    votes









    active

    oldest

    votes






    active

    oldest

    votes









    6














    At Yoatzot.org here, they answer as follows:




    If the sole purpose is to protect the woman's clothing, the sanitary napkin should not be worn. But generally speaking, most women are also concerned about discomfort or irritation. Embarrassment may be construed as a type of discomfort.







    share|improve this answer



























      6














      At Yoatzot.org here, they answer as follows:




      If the sole purpose is to protect the woman's clothing, the sanitary napkin should not be worn. But generally speaking, most women are also concerned about discomfort or irritation. Embarrassment may be construed as a type of discomfort.







      share|improve this answer

























        6












        6








        6







        At Yoatzot.org here, they answer as follows:




        If the sole purpose is to protect the woman's clothing, the sanitary napkin should not be worn. But generally speaking, most women are also concerned about discomfort or irritation. Embarrassment may be construed as a type of discomfort.







        share|improve this answer













        At Yoatzot.org here, they answer as follows:




        If the sole purpose is to protect the woman's clothing, the sanitary napkin should not be worn. But generally speaking, most women are also concerned about discomfort or irritation. Embarrassment may be construed as a type of discomfort.








        share|improve this answer












        share|improve this answer



        share|improve this answer










        answered 8 hours ago









        רבות מחשבותרבות מחשבות

        15.2k131125




        15.2k131125













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