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Is there a practical difference between different types of Berachos?


Berakhos recited over food - Mitzvah or Matir?What's the difference between LaZman and LeZman?Meaning and Difference between baruch and bar'chuDifference between leaving place of eating and place of smelling besamimWhat is the difference between (for example) “notein” and “hanotein”?What is the difference between חרמין וההקדשותUnderstanding the difference between shevus and gezeirahDifference between books called “Shulchan Aruch”What is the difference between these two brachot?Difference Between Brit and Medical CircumcisionDifference between Chabad mikvaos and other mikvaos?













2















Berachos tend to be grouped into different categories, as Berachos on pleasure (ברכות הנהנין), on Mitzvos (ברכות המצות), on events (ברכות ראיה ושמיעה), etc.



As far as I’m aware, the general halachos of these types of Berachos are the same across all categories; for instance, they all are said in response to certain triggers, whether that trigger is eating something, hearing some type of news, discharging an obligation, or something else.



Are there any halachos unique to one type of Beracha which don’t apply to the others?










share|improve this question

















  • 1





    Birkas Illanoys is said only on Nissan? Birkas Hagomel is said in Minyan? Some are said once in 30 days?

    – Al Berko
    8 hours ago












  • I don't think the Q reflects the title. And what Halochos you refer to?

    – Al Berko
    8 hours ago











  • @AlBerko Birchas Ilanos is a specific application of the general rule that Berachos are said in response to a prompt. Hagomel is indeed only said in a minyan, but that’s not a rule of general categories of Berachos; Hagomel would be a Birchas Hoda’ah, which generally do not have to be said in a minyan.

    – DonielF
    8 hours ago











  • If so the question is undecipherable for me.

    – Al Berko
    8 hours ago











  • @AlBerko Why don’t you think the Q reflects the title? I’m asking for a practical difference between Beracha categories - do any categories have unique halachos? I’m referring to, I dunno, any Halacha which applies to a category as a whole. When it’s said (if there’s a category which can be said whenever whyever), how it’s said, etc. If I knew what specific Halacha was different, I wouldn’t be asking this question.

    – DonielF
    8 hours ago















2















Berachos tend to be grouped into different categories, as Berachos on pleasure (ברכות הנהנין), on Mitzvos (ברכות המצות), on events (ברכות ראיה ושמיעה), etc.



As far as I’m aware, the general halachos of these types of Berachos are the same across all categories; for instance, they all are said in response to certain triggers, whether that trigger is eating something, hearing some type of news, discharging an obligation, or something else.



Are there any halachos unique to one type of Beracha which don’t apply to the others?










share|improve this question

















  • 1





    Birkas Illanoys is said only on Nissan? Birkas Hagomel is said in Minyan? Some are said once in 30 days?

    – Al Berko
    8 hours ago












  • I don't think the Q reflects the title. And what Halochos you refer to?

    – Al Berko
    8 hours ago











  • @AlBerko Birchas Ilanos is a specific application of the general rule that Berachos are said in response to a prompt. Hagomel is indeed only said in a minyan, but that’s not a rule of general categories of Berachos; Hagomel would be a Birchas Hoda’ah, which generally do not have to be said in a minyan.

    – DonielF
    8 hours ago











  • If so the question is undecipherable for me.

    – Al Berko
    8 hours ago











  • @AlBerko Why don’t you think the Q reflects the title? I’m asking for a practical difference between Beracha categories - do any categories have unique halachos? I’m referring to, I dunno, any Halacha which applies to a category as a whole. When it’s said (if there’s a category which can be said whenever whyever), how it’s said, etc. If I knew what specific Halacha was different, I wouldn’t be asking this question.

    – DonielF
    8 hours ago













2












2








2








Berachos tend to be grouped into different categories, as Berachos on pleasure (ברכות הנהנין), on Mitzvos (ברכות המצות), on events (ברכות ראיה ושמיעה), etc.



As far as I’m aware, the general halachos of these types of Berachos are the same across all categories; for instance, they all are said in response to certain triggers, whether that trigger is eating something, hearing some type of news, discharging an obligation, or something else.



Are there any halachos unique to one type of Beracha which don’t apply to the others?










share|improve this question














Berachos tend to be grouped into different categories, as Berachos on pleasure (ברכות הנהנין), on Mitzvos (ברכות המצות), on events (ברכות ראיה ושמיעה), etc.



As far as I’m aware, the general halachos of these types of Berachos are the same across all categories; for instance, they all are said in response to certain triggers, whether that trigger is eating something, hearing some type of news, discharging an obligation, or something else.



Are there any halachos unique to one type of Beracha which don’t apply to the others?







halacha blessing






share|improve this question













share|improve this question











share|improve this question




share|improve this question










asked 8 hours ago









DonielFDonielF

18.6k12895




18.6k12895







  • 1





    Birkas Illanoys is said only on Nissan? Birkas Hagomel is said in Minyan? Some are said once in 30 days?

    – Al Berko
    8 hours ago












  • I don't think the Q reflects the title. And what Halochos you refer to?

    – Al Berko
    8 hours ago











  • @AlBerko Birchas Ilanos is a specific application of the general rule that Berachos are said in response to a prompt. Hagomel is indeed only said in a minyan, but that’s not a rule of general categories of Berachos; Hagomel would be a Birchas Hoda’ah, which generally do not have to be said in a minyan.

    – DonielF
    8 hours ago











  • If so the question is undecipherable for me.

    – Al Berko
    8 hours ago











  • @AlBerko Why don’t you think the Q reflects the title? I’m asking for a practical difference between Beracha categories - do any categories have unique halachos? I’m referring to, I dunno, any Halacha which applies to a category as a whole. When it’s said (if there’s a category which can be said whenever whyever), how it’s said, etc. If I knew what specific Halacha was different, I wouldn’t be asking this question.

    – DonielF
    8 hours ago












  • 1





    Birkas Illanoys is said only on Nissan? Birkas Hagomel is said in Minyan? Some are said once in 30 days?

    – Al Berko
    8 hours ago












  • I don't think the Q reflects the title. And what Halochos you refer to?

    – Al Berko
    8 hours ago











  • @AlBerko Birchas Ilanos is a specific application of the general rule that Berachos are said in response to a prompt. Hagomel is indeed only said in a minyan, but that’s not a rule of general categories of Berachos; Hagomel would be a Birchas Hoda’ah, which generally do not have to be said in a minyan.

    – DonielF
    8 hours ago











  • If so the question is undecipherable for me.

    – Al Berko
    8 hours ago











  • @AlBerko Why don’t you think the Q reflects the title? I’m asking for a practical difference between Beracha categories - do any categories have unique halachos? I’m referring to, I dunno, any Halacha which applies to a category as a whole. When it’s said (if there’s a category which can be said whenever whyever), how it’s said, etc. If I knew what specific Halacha was different, I wouldn’t be asking this question.

    – DonielF
    8 hours ago







1




1





Birkas Illanoys is said only on Nissan? Birkas Hagomel is said in Minyan? Some are said once in 30 days?

– Al Berko
8 hours ago






Birkas Illanoys is said only on Nissan? Birkas Hagomel is said in Minyan? Some are said once in 30 days?

– Al Berko
8 hours ago














I don't think the Q reflects the title. And what Halochos you refer to?

– Al Berko
8 hours ago





I don't think the Q reflects the title. And what Halochos you refer to?

– Al Berko
8 hours ago













@AlBerko Birchas Ilanos is a specific application of the general rule that Berachos are said in response to a prompt. Hagomel is indeed only said in a minyan, but that’s not a rule of general categories of Berachos; Hagomel would be a Birchas Hoda’ah, which generally do not have to be said in a minyan.

– DonielF
8 hours ago





@AlBerko Birchas Ilanos is a specific application of the general rule that Berachos are said in response to a prompt. Hagomel is indeed only said in a minyan, but that’s not a rule of general categories of Berachos; Hagomel would be a Birchas Hoda’ah, which generally do not have to be said in a minyan.

– DonielF
8 hours ago













If so the question is undecipherable for me.

– Al Berko
8 hours ago





If so the question is undecipherable for me.

– Al Berko
8 hours ago













@AlBerko Why don’t you think the Q reflects the title? I’m asking for a practical difference between Beracha categories - do any categories have unique halachos? I’m referring to, I dunno, any Halacha which applies to a category as a whole. When it’s said (if there’s a category which can be said whenever whyever), how it’s said, etc. If I knew what specific Halacha was different, I wouldn’t be asking this question.

– DonielF
8 hours ago





@AlBerko Why don’t you think the Q reflects the title? I’m asking for a practical difference between Beracha categories - do any categories have unique halachos? I’m referring to, I dunno, any Halacha which applies to a category as a whole. When it’s said (if there’s a category which can be said whenever whyever), how it’s said, etc. If I knew what specific Halacha was different, I wouldn’t be asking this question.

– DonielF
8 hours ago










2 Answers
2






active

oldest

votes


















3














  • The law that כל הברכות מברכין עובר לעשייתן - that one must bless
    before performing a mitzva - does not apply by Birchas Hareach
    uReiyah
    (and according to most opinions is unique to Birchas
    HaMitzvos
    ; the reason Birchas Hanehenin must precede the
    consumption is because אסור להנות מעולם הזה בלא ברכה).


  • According to some opinions, one must stand for Birchas HaMitzvos
    (see ארחות חיים (הל' ציצית סי' כז - כח), Rosh (Pesachim, Ch. 10 §41),
    Magen Avraham §8.2); we do not see this law by other Brachos.


  • According to some Rishonim (although we may not pasken like that),
    the rule of ספק ברכות להקל (to avoid making brachos when in doubt)
    applies only to Birchas HaMitzvos, not other brachos (See Tosfos
    Brachos 12a, with Gilyon Hashas of R' Akiva Eiger).


  • The law of arvus (אף על פי שיצא, מוציא) is primarily by Birchas Hamitzvos, not by the other categories of Brochos.






share|improve this answer























  • Notably, pretty much all these rules have exceptions. Categories are only as useful as their exceptions after all.

    – Double AA
    7 hours ago












  • See judaism.stackexchange.com/questions/15018/… - Birchas Hanehenin may be a mattir; Birchas Hamitzvos are not. There are numerous ramifications.

    – chortkov2
    7 hours ago


















2














One difference is that berachas on events are said after the fact (We say the beracha on thunder after we hear the thunder, on lightning after the lightning, Hagomel after being saved, etc).



Berachas on mitzvos are almost always said before the fact-מברכים עובר לעשייתן (b’racha on hallel, Lulav, shofar, Megillah, etc).



And berachas on pleasure are said before and after the fact (b’racha rishonah, b’racha achrona etc).






share|improve this answer
































    2 Answers
    2






    active

    oldest

    votes








    2 Answers
    2






    active

    oldest

    votes









    active

    oldest

    votes






    active

    oldest

    votes









    3














    • The law that כל הברכות מברכין עובר לעשייתן - that one must bless
      before performing a mitzva - does not apply by Birchas Hareach
      uReiyah
      (and according to most opinions is unique to Birchas
      HaMitzvos
      ; the reason Birchas Hanehenin must precede the
      consumption is because אסור להנות מעולם הזה בלא ברכה).


    • According to some opinions, one must stand for Birchas HaMitzvos
      (see ארחות חיים (הל' ציצית סי' כז - כח), Rosh (Pesachim, Ch. 10 §41),
      Magen Avraham §8.2); we do not see this law by other Brachos.


    • According to some Rishonim (although we may not pasken like that),
      the rule of ספק ברכות להקל (to avoid making brachos when in doubt)
      applies only to Birchas HaMitzvos, not other brachos (See Tosfos
      Brachos 12a, with Gilyon Hashas of R' Akiva Eiger).


    • The law of arvus (אף על פי שיצא, מוציא) is primarily by Birchas Hamitzvos, not by the other categories of Brochos.






    share|improve this answer























    • Notably, pretty much all these rules have exceptions. Categories are only as useful as their exceptions after all.

      – Double AA
      7 hours ago












    • See judaism.stackexchange.com/questions/15018/… - Birchas Hanehenin may be a mattir; Birchas Hamitzvos are not. There are numerous ramifications.

      – chortkov2
      7 hours ago















    3














    • The law that כל הברכות מברכין עובר לעשייתן - that one must bless
      before performing a mitzva - does not apply by Birchas Hareach
      uReiyah
      (and according to most opinions is unique to Birchas
      HaMitzvos
      ; the reason Birchas Hanehenin must precede the
      consumption is because אסור להנות מעולם הזה בלא ברכה).


    • According to some opinions, one must stand for Birchas HaMitzvos
      (see ארחות חיים (הל' ציצית סי' כז - כח), Rosh (Pesachim, Ch. 10 §41),
      Magen Avraham §8.2); we do not see this law by other Brachos.


    • According to some Rishonim (although we may not pasken like that),
      the rule of ספק ברכות להקל (to avoid making brachos when in doubt)
      applies only to Birchas HaMitzvos, not other brachos (See Tosfos
      Brachos 12a, with Gilyon Hashas of R' Akiva Eiger).


    • The law of arvus (אף על פי שיצא, מוציא) is primarily by Birchas Hamitzvos, not by the other categories of Brochos.






    share|improve this answer























    • Notably, pretty much all these rules have exceptions. Categories are only as useful as their exceptions after all.

      – Double AA
      7 hours ago












    • See judaism.stackexchange.com/questions/15018/… - Birchas Hanehenin may be a mattir; Birchas Hamitzvos are not. There are numerous ramifications.

      – chortkov2
      7 hours ago













    3












    3








    3







    • The law that כל הברכות מברכין עובר לעשייתן - that one must bless
      before performing a mitzva - does not apply by Birchas Hareach
      uReiyah
      (and according to most opinions is unique to Birchas
      HaMitzvos
      ; the reason Birchas Hanehenin must precede the
      consumption is because אסור להנות מעולם הזה בלא ברכה).


    • According to some opinions, one must stand for Birchas HaMitzvos
      (see ארחות חיים (הל' ציצית סי' כז - כח), Rosh (Pesachim, Ch. 10 §41),
      Magen Avraham §8.2); we do not see this law by other Brachos.


    • According to some Rishonim (although we may not pasken like that),
      the rule of ספק ברכות להקל (to avoid making brachos when in doubt)
      applies only to Birchas HaMitzvos, not other brachos (See Tosfos
      Brachos 12a, with Gilyon Hashas of R' Akiva Eiger).


    • The law of arvus (אף על פי שיצא, מוציא) is primarily by Birchas Hamitzvos, not by the other categories of Brochos.






    share|improve this answer













    • The law that כל הברכות מברכין עובר לעשייתן - that one must bless
      before performing a mitzva - does not apply by Birchas Hareach
      uReiyah
      (and according to most opinions is unique to Birchas
      HaMitzvos
      ; the reason Birchas Hanehenin must precede the
      consumption is because אסור להנות מעולם הזה בלא ברכה).


    • According to some opinions, one must stand for Birchas HaMitzvos
      (see ארחות חיים (הל' ציצית סי' כז - כח), Rosh (Pesachim, Ch. 10 §41),
      Magen Avraham §8.2); we do not see this law by other Brachos.


    • According to some Rishonim (although we may not pasken like that),
      the rule of ספק ברכות להקל (to avoid making brachos when in doubt)
      applies only to Birchas HaMitzvos, not other brachos (See Tosfos
      Brachos 12a, with Gilyon Hashas of R' Akiva Eiger).


    • The law of arvus (אף על פי שיצא, מוציא) is primarily by Birchas Hamitzvos, not by the other categories of Brochos.







    share|improve this answer












    share|improve this answer



    share|improve this answer










    answered 7 hours ago









    chortkov2chortkov2

    1,995124




    1,995124












    • Notably, pretty much all these rules have exceptions. Categories are only as useful as their exceptions after all.

      – Double AA
      7 hours ago












    • See judaism.stackexchange.com/questions/15018/… - Birchas Hanehenin may be a mattir; Birchas Hamitzvos are not. There are numerous ramifications.

      – chortkov2
      7 hours ago

















    • Notably, pretty much all these rules have exceptions. Categories are only as useful as their exceptions after all.

      – Double AA
      7 hours ago












    • See judaism.stackexchange.com/questions/15018/… - Birchas Hanehenin may be a mattir; Birchas Hamitzvos are not. There are numerous ramifications.

      – chortkov2
      7 hours ago
















    Notably, pretty much all these rules have exceptions. Categories are only as useful as their exceptions after all.

    – Double AA
    7 hours ago






    Notably, pretty much all these rules have exceptions. Categories are only as useful as their exceptions after all.

    – Double AA
    7 hours ago














    See judaism.stackexchange.com/questions/15018/… - Birchas Hanehenin may be a mattir; Birchas Hamitzvos are not. There are numerous ramifications.

    – chortkov2
    7 hours ago





    See judaism.stackexchange.com/questions/15018/… - Birchas Hanehenin may be a mattir; Birchas Hamitzvos are not. There are numerous ramifications.

    – chortkov2
    7 hours ago











    2














    One difference is that berachas on events are said after the fact (We say the beracha on thunder after we hear the thunder, on lightning after the lightning, Hagomel after being saved, etc).



    Berachas on mitzvos are almost always said before the fact-מברכים עובר לעשייתן (b’racha on hallel, Lulav, shofar, Megillah, etc).



    And berachas on pleasure are said before and after the fact (b’racha rishonah, b’racha achrona etc).






    share|improve this answer





























      2














      One difference is that berachas on events are said after the fact (We say the beracha on thunder after we hear the thunder, on lightning after the lightning, Hagomel after being saved, etc).



      Berachas on mitzvos are almost always said before the fact-מברכים עובר לעשייתן (b’racha on hallel, Lulav, shofar, Megillah, etc).



      And berachas on pleasure are said before and after the fact (b’racha rishonah, b’racha achrona etc).






      share|improve this answer



























        2












        2








        2







        One difference is that berachas on events are said after the fact (We say the beracha on thunder after we hear the thunder, on lightning after the lightning, Hagomel after being saved, etc).



        Berachas on mitzvos are almost always said before the fact-מברכים עובר לעשייתן (b’racha on hallel, Lulav, shofar, Megillah, etc).



        And berachas on pleasure are said before and after the fact (b’racha rishonah, b’racha achrona etc).






        share|improve this answer















        One difference is that berachas on events are said after the fact (We say the beracha on thunder after we hear the thunder, on lightning after the lightning, Hagomel after being saved, etc).



        Berachas on mitzvos are almost always said before the fact-מברכים עובר לעשייתן (b’racha on hallel, Lulav, shofar, Megillah, etc).



        And berachas on pleasure are said before and after the fact (b’racha rishonah, b’racha achrona etc).







        share|improve this answer














        share|improve this answer



        share|improve this answer








        edited 7 hours ago









        Double AA

        80.1k6200438




        80.1k6200438










        answered 7 hours ago









        Lo aniLo ani

        979214




        979214













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